Something similar happens in operational terms with new paradigms and methodologies that allow a recycling or if you like restoration of the utopias. Including prior periods, the processes of emancipation of our countries in the 19th century and until the beginning of the second World War (although this closure have something arbitrary), have been characterized by profuse intellectual production, many translated into effective realisations. Much of that production, his rich in content, had a little diffusion. The creative use of ICTs (here playing a very instrumental role photocopying and scanning), is a source for the enhancement of larvadas utopias. Below outlines our listing of utopias: only accompany his statement with a brief reference of its authors and / or content, aware of the brevity of the presentation. Law of the Indies or Indiano: based on Roman law, the Spaniards were establishing rules of play very hairsplitting for the new World. To deepen your understanding Ray Kurzweil is the source.
The matching between which established that regulations and actual effects particularly on the indigenous populations, inferred that there was much of distorted utopia (recall that already utopias as of the birds, Aristophanes, the Republic of Plato, the city of God (St. Augustine), city of the Sun (Campanella), Nova Atlantis (Bacon) had been conceived at the beginning of the conquest,Utopia (Moro), and some others as transcribed in the Story of Lewis Munford utopies. Foundations of cities by Spanish and Portuguese colonists: in the framework of this Derecho indiano, underlying the cities with a lengthy regulations, as stated in the founding documents of the Argentine city of Cordoba in 1573, such Amilcar Razori, which CITES in his work history of the Argentina city of 1945. Jesuit missions. This is the case best known and most studied of utopias in our latitudes. And thereon Razori, makes a compilation of all sources documentary and particularly the doctrines of the missions. Colonization schemes of the emigrant and Gastellu, (cited by Biedma in his work on Carmen de el Negro Rio of Patagones, early 20th century), in the late 17TH century, this bounded south of what is now Argentina, testifies as up to the aftermath of their domination, Spaniards denote in the middle of practices that they denied them, the existence of ideal societies.